Came across this yesterday. It’s a really cool blog called God Loves Poetry. It’s a group of people subverting the hateful message of Westboro Baptist Church. Turning their anger into messages of hope with a black marker and some creativity. It’s a simple act, but it reminds us just how inspiring and powerful a simple act can be. How long do you think Westboro will continue to do this kind of “news release” once they know that this is going on? Do you think they will respond, if so, how?
“To stand within a tradition does not limit the freedom of knowledge, but makes it possible.”
Hans Georg Gadamer
Today I spent a few hours working on my Mid-Program defense for my PhD program, I will be presenting it to my committee on May 14th. This entails laying out the key questions and motivations behind my research. It also includes what I’ve studied so far, where I am headed and how I will finish up (God help me!). It’s a good exercise but it’s rather grueling and kind of works against the way I am wired. When I was editing today I came across the word “denominations” which I had written awhile back and I instantly replaced it with the phrase “faith traditions.” Shocked by my initial response, I realized that I still have an allergy to the word.
I grew up Catholic, went to mass regularly, was baptized Catholic (as far as I know) and was confirmed as an adolescent. I did my time, literally, in parochial schools up through 8th grade and was devastated when my parents decided to stop going to mass and start taking us to some small store-front Charismatic church. I was by then pretty committed to my Catholic faith. Then I was indoctrinated in the non-denominational framework, where all denominations are evil! Boo!! And will steal your soul, because everyone in them is mindless and not really passionate about their faith, they just go because that’s where their parents went, or whatever.
I stopped believing this anti-denominational doctrine once I realized the importance of being a part of something bigger than one local congregation, and the amount of support, accountability, and richness of history involved with, well, denominations. But still, I don’t like the word. I prefer instead to talk about (faith) traditions for a couple reasons.
For one, the word denomination just has a bad rap for a lot of Americans. It sounds overly paternalistic, top-down and dated. Whereas tradition, at least to me, rings of something more alive, something that is potentially more organic and flat. Anyone can participate in a tradition. For instance, think of all those interested in aspects of the monastic tradition, who adopt this or that practice, but are not themselves wholly monastic.
A friend made a great point to me on twitter saying that denominations help to name something that would otherwise remain unnamed and unnamed things are ultimately untenable as movements. I think he was right to suggest the importance of naming something, this is a process we see happening again and again in the Bible. But still, the problem lies not in the fact of naming something, but rather that often everything can be lost but the name. Consequently, the denominational name simply becomes a placeholder for something that has become largely obsolete. Rather, tradition in the way I understand it stresses the (dis)continuity between our stories, the practices we engage in as Christians, our beliefs, and points to what texts, biblical and otherwise, are important in the formation of our communities.
Finally, denomination still signals, at least to me, a preference to structure and hierarchical authority. Here “denomination” is the opposite of “movement” or “organic.” A denomination was once a movement that has become top-heavy, bogged down by its irreplaceable and non-translatable history and text. Instead, a tradition is more like a way of perceiving our contemporary world and relating to our shared history, a way of interaction with and communication about God. It can remain fluid and translatable even when people within that tradition get caught up in denominational-isms.
This is what I like so much about the Quaker Everett Cattell who worked within the denominational structures of the Friends church, he was both a college president and a superintendent, but suggested that the heart of the tradition was not found in those structures but in the community’s organic relationship to God’s mission and fellowship with one another in the Spirit, both of which he felt would actually undercut our structures and challenge them to be re-thought according to our contemporary needs. My reading of Cattell is that he believed the only way to truly be a Quaker was to betray the structures in favor of obedience to God’s call to be for the world, and in doing so, we might in fact be truly Friends.
Following Cattell, I have very little interest in Quakerism, in as much as it is an ism. These things that are the “way we’ve always done them” can actually becomes obstacles to our believing in the power of God’s Spirit. The denominational nitty gritty, when it is left to its own devices and not rooted within the life of the tradition, only sustains structures often reinforcing the church’s role as a placeholder for our belief rather than a bottom-up community of people following God’s mission in the world. I want to be a part of a community that not only tells but also lives into the stories of those we call Quaker.
In Slavoj Zizek’s book on September 11, “Welcome to the Desert of The Real,” he discusses the idea behind Homo sacer, in order to describe the kind of racism we often find within our society today. The Homo sacer:
is an obscure figure of Roman law: a person who is banned, may be killed by anybody, but may not be sacrificed in a religious ritual. The person is excluded from all civil rights, while his/her life is deemed “holy” in a negative sense (wikipedia).
Another way of looking at it, which is the way Agamben uses the designation. Here the Homo sacer is a person who is a legal exile, one who may live among the people but has no legal rights. An easy example of this from Scripture would be Cain, who in Genesis 4 is made to be a wanderer and fugitive on the Earth. He is marked so that he cannot be killed – whether it is for religious vengeance or otherwise, but he is left with no community or law to protect him. And we don’t (typically) feel sorry for him, he is after all guilty! Right?!
I am continually challenged to be more frugal with the way I live my life, expend resources, and how my choices affect others (often people I don’t know and will never meet). When we talk about “saving the planet,” being “environmentally friendly,” or “creation care,” it’s easy to see people take sides instantly. I am not quite sure why this is, why would we argue about reasons not to care for the world, and in the process care for other people, or on the other side why would be argue about the specific of how to go about being “green” with people who are already trying to do what they can?
Last night Emily and I had the opportunity to hang out with some of our good friends from Ohio and eat some fantastic sushi. During the course of the evening, we encroached on a sometimes-touchy subject (except for this night): How Christians spend their money.
Today in the Los Angeles Times, there is an article about a new Christian” video game: Left Behind: Eternal Forces. The game aims to make a broadly appealing video game, similar to Grand Theft Auto; it is a real-time” strategy game that features plenty of biblical smiting, albeit with high-tech weaponry as players battle the forces of the Anti-Christ in a smoldering world approaching Armageddon.” The creators, including Troy Lyndon who used to work for Electronic Arts, say of their new game, Left Behind has the anti-christ, the end of the world, the apocalypse…It’s got all the Christian stuff, and it’s still got all the cool stuff (emphasis mine).”
**Looking for the XFBA Archive Page, it’s been moved. Look here.
Todd Porter sports writer for the Canton Repository wrote two articles concerning the Xzuberant Faith Basketball Association today.
You will most likely have to register for an account, but its not too hard.
Here are my articles that me and a couple friends have been working on over the past seven weeks:
Continue to watch the other local papers for more news.