This is the first of a three-part post on whether or not Quakers can be “Publishers of Truth” today. In this series I want to talk about how I think early Quakers understood what it meant to be “publishers of truth” in earlier years (Part 1), just a couple challenges we face when it comes to a conversation about “truth” as Friends in 2017 (Part 2), and what it might look like for us to have a new the nursery of truth and be “Publishers of the pert near true” today (Part 3).*
The following two parts will be posted in the coming week. Therefore, the links are currently “dead.”
Some of you are already familiar with the idea behind the historical “Nursery of Truth” (and here is a link to a more contemporary version). The idea comes from early Quaker history. As Friends were traveling from Britain to the colonies they often stopped off in Barbados where there was a large amount of Quakers at the time. According to Elbert Russell, it was shortly after 1656 that Barbados became a “major distributing point for most Friends.” As early as 1657 Friends there received a letter from George Fox about his concern for the enslavement of people by those living there.
It became a kind of gateway into the colonies for many traveling Quaker ministers. As missionaries, early friends knew the importances of training and preparation in the truth before heading to America to spread Good News and establish more Quaker meetings. By 1661 George Rofe calls it “the nursery of Truth” (Russell 1979: 39). The nursery of truth was a spiritual nursery where Quaker missionaries and ministers went to grow, be nurtured and pruned.