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Books The Biblical

Resisting Empire: The Book of Revelation as Resistance

Purchase Your Copy Here


Note from Wess:

Dear readers of Gathering In Light, my second book, “Resisting Empire: The Book of Revelation as Resistance,” is now published as a paperback.

This edition of the book is updated with new material, a poem by Quaker poet Rashaun Sourles (@rashaunps), a foreward by Wes Howard-Brook, whose work I heavily draw on in my own book, and the afterword by Rev. Darryl Aaron, pastor of Providence Baptist Church, a historic African American Church here in Greensboro, NC.

The book is about the book of Revelation in the New Testament, the one so often used to predict terror, the end of the world, and wild conspiracy theories. It offers a different way into understanding what Revelation is about. If you’re someone who has avoided this book, had it used against you, or are interested in liberation theology reading of Revelation, I think you’ll be interested in Resisting Empire.

It would make for great book and small group studies and if you’re interested in having me speak about the topic in your meeting, church, or podcast hit the contact button above and I’d love to see what we can arrange.

Thanks for your support!
-Wess


Purchase Your Copy Here

Ways to Connect with Wess: If you like this post and/or have feedback you think I should know about feel free to connect with me on Twitter and Telegram @cwdaniels or subscribe via email by clicking here.

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Blog Entries Books The Biblical

New Book on Revelation “Resisting Empire” Coming Soon

Resisting Empire: The Book of Revelation, my new book on Revelation, is coming soon from Barclay Press.

I’ve been working on a book about Revelation that offers a different perspective then the “Revelation as End-of-the-World” interpretation.

This book, Resisting Empire: The Book of Revelation, published by Barclay Press, is coming out very soon and I wanted to give you a heads up to start watching out for it. It is in e-book form and will be available as an e-pub through Barclay Press, on Amazon, and, as I understand it, through the Our Bible App.

The general premise of the book is that Revelation, drawing on a number of other scholars, doesn’t have anything to do with predicting the end of the world, but rather is about how small, marginalized faith communities resisted and survived empire. The book lays out four practices that the author of Revelation points out are necessary for doing this.

You can read more about the book over on this guest column I wrote for Guilford College Gazette.

Stay tuned, I’ll announce when the book is officially out.

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Bag of Tricks Quaker The Biblical Uncategorized

Revelation at Great Plains Yearly Meeting

This past week, I had the opportunity to travel to Great Plains Yearly Meeting, gathered in Wichita, KS to speak about the book of Revelation. The yearly meeting itself was a lovely and joyous gathering, they welcomed new meetings into their group, celebrate past members, and besides getting business done, they had a lot of laughter and celebration. It was quite the joy to worship with GPYM this year.

Below are some links for follow up resources for the people who attended this year’s gathering.

Revelation Resources:

Here is a link to the handouts, sketches and some other material that is useful background knowledge on the book of Revelation.

Talk #1: Revealing Empire

Talk #2: The Four Themes of Revelation 

For Further Reading:

Blogposts and sermons from my blog – Link

Elizabeth Schussler Fiorenze – Revelation: Vision for a Just World

Wes Howard Brook and Anthony Gwyther – Unveiling Empire: Reading Revelation Then and Now

Daniel Berrigan – The Nightmare of God

James Alison – Raising Abel

Rene Girard – The Scapegoat

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Blog Entries The Biblical Uncategorized

Mary: Revolutionary for Our Time

The Black Madonna

It is advent, a critical moment in the church calendar.

It is post-election, a critical moment in the life of the United States.

Advent is marked as a time of quiet, expectant waiting. There is hope in birth narratives of Jesus, but it is hope tempered by loss, defeat, and suffering that comes from living under a brutal imperial regime. There is no fanfare in his coming, it is noticed only by poor shepherds and Pagan Stargazers. The priests, pundits, and powerful elite were unaware.

This US election is marked by something vastly different. It unmasked the anger, pain, division, and in many cases, hatred of those ‘others’ operating as scapegoats for the US Empire. Fanfare is on order for the triumphant party, running victory laps, rallying one side over and against another. Whipping people up into a frenzy for a great return. The priest, pundits and powerful elite rejoice.

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Blog Entries The Biblical

Convers(at)ions With Scripture

There has been an evolution of thought for me when it comes to understanding how to read, interpret and teach Scripture within community. That evolution has taken place over the course the last 18 years or so (I’ve been leading bible studies since I was in High School myself). It began with the basic thought a biblical teacher’s role was to teach the text. This meant raising key ideas and helping people to get the right answer about how to understand what God is saying in this verse or passage.

But over time, my approach has shifted away from this teacher-based model to one that is more participatory and dialogue oriented. There are a few factors that have helped me make the move.

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Sermons The Biblical

Lament: Brought to Speech (Psalm 13)

What is Lament?

In January for the past 4 or 5 years we’ve participated in Peace Month with other churches from our Yearly Meeting. This January our focus is Lament and peace. We are going to talk about personal lament, communal lament, and more.

You may wonder the connection between these two. What does lament have to do with peace?

But before we get there I want us to explore what is lament?

Q: What are some words that come to mind for you when you think of lament?

I want to start today with one of our favorite Shel Silverstein poems:

title

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Sermons The Biblical

No! Yes and… (Matthew 3)

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“Then Jesus came from Galilee to John at the Jordan, to be baptized by him. John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” But Jesus answered him, “Let it be so now; for it is proper for us in this way to fulfill all righteousness.” Then he consented. And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him. And a voice from heaven said, “This is my Son, the Beloved, with whom I am well pleased.” (Matthew 3:13–17 NRSV)

NO!

Have you ever said no empathetically, because you believed that you were without a doubt right, only later to learn that saying no was going to be a big mistake?

I had a “No” like this that I said to God’s face once. When I was first called into ministry I flat out said to God, “No way, no how.” I felt kind of bad because of my attitude. [After all, my parents taught me to talk respectfully to my elders. If God wasn’t one of my elders, who was?]

So I back tracked a little and said,

“Okay God, I hear what you are saying. But here’s the thing, there is no way on earth that I would ever want to be a pastor — don’t you know I want to be a musician, an artist, a film-director, pretty much anything but a pastor. So here’s the deal. You are going to have to make me want to be a pastor, actually make me desire it and see how I fit with it. Because there’s no way on earth I’m doing something I don’t want to do like that.”

This was only a mildly better than my first response. That’s because I still felt strongly about holding down that “No!”

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Sermons The Biblical

Presence Matters (Matthew 2)

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“In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, “Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage.” (Matthew 2:1–2 NRSV)

Alive Enough

One of the most interesting episodes from the radio program, On Being with Krista Tippet, I’ve ever listened to was titled, “Alive Enough: Reflecting on Our Relationship With Technology.” For the program, Tippet interviewed Sherry Turkle, an MIT professor who has done research on the prolonged effects of technology in the practices of everyday life. Turkle’s book “Alone Together” is aptly titled and describes how we as a society are increasingly connecting with one another in ways that may look like we are together, but leave us experiencing deep loneliness.

In this particular episode, Sherry Turkle recalls a visit with her fourteen year old daughter, Rebecca, to to the “Darwin exhibition at the American Museum of Natural History in New York.” In this museum you come face to face with dinosaurs, and many other species of life that document in physical form the transformation of life over millions of years. This exhibit is a celebration of the beauty of all of life. And features many of Darwin’s insights and findings. At the entrance of the exhibit two giant tortoises from the Galápagos Islands. The location of many of Darwin’s now-famous discoveries.

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Sermons The Biblical

On Quaker PR: Salt, Light and Transformation (Matthew 5:13-20)

Resurrection City

“You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot.
“You are the light of the world. A city built on a hill cannot be hid. No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.” (Matthew 5:13–16 NRSV)

Do we have a PR Problem?

Have you ever had the experience of telling someone you are a Quaker or that you go to a Quaker meeting and get a bit of a blank stare? You watch as the wheels turn and then the person you’re speaking with says one of these things:

  • So you’re amish?
  • You mean like the guy on the Quaker oats container?
  • I have no idea what you’re talking about?
  • If you’re lucky, you might get a response like “Wow, I really like what I’ve read about Quakers.” Aren’t they the folks who were involved in the abolition movement and women’s suffrage?

I actually don’t mind any of these responses because they’re all something to start with, and usually the person I’m speaking with is interested enough to give me a minute or two to explain myself further. And with of all the brands we could be associated with, I suppose it could be a lot worse than oatmeal.

And as amazing as it is to have folks know that the Quakers are associated with great historical movements like abolition and women’s suffrage to name only a couple, that was more than 100 years ago.

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Featured Sermons The Biblical

Prayer: Identifying Our Blind spots (pt. 3)

eyes covered (2)

This is the third of four short meditations on prayer based on Luke 18:9-14:

“He also told this parable to some who trusted in themselves that they were righteous and regarded others with contempt: “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, was praying thus, ‘God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector. I fast twice a week; I give a tenth of all my income.’ But the tax collector, standing far off, would not even look up to heaven, but was beating his breast and saying, ‘God, be merciful to me, a sinner!’ I tell you, this man went down to his home justified rather than the other; for all who exalt themselves will be humbled, but all who humble themselves will be exalted.” (Luke 18:9–14 NRSV)

Another thing this parable teaches us that prayer can help us to see ourselves more clearly.

We all know what a blind spot is. We have blind spots when there is “an obstruction in our visual field.” We talk about blind spots when we are driving. We talk about blind spots in all kinds of life.