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Rev. Barber: We Will Take Back Our Country, by Moral Means | Diane Ravitch’s blog

Diane Ravitch recently posted excerpts from an article Rev. Dr. William Barber wrote for Think Progress on December 15, 2016. If you do not know who Rev. Barber is, you should find out. He is the president of the NAACP in NC and a pastor of a church in Goldsboro, NC and wrote a book called, “The Third Reconstruction: How a Moral Movement Is Overcoming the Politics of Division and Fear,” which I cannot recommend enough.

I learned about Rev. Barber a number of years ago when he helped build the Moral Monday protests, which were in response to the “extremist makeover of North Carolina’s government,” in other words, what it looks like to “take back America.” And this past spring, I had the good fortune to meet and work with Rev. Barber as we invited him to Guilford College to be our commencement speaker (video of his talk here). That was an incredible experience for me in so many ways. I admire Barber’s political insight as a community organizer and I am inspired by how it flows out of his theological commitments and analysis as a pastor and theologian. Barber is building a “fusion coalition,” rooted in a history of the fusion party in the South, of people across various issues, needs and communities, something he is working to build across the country.

Here is an excerpt of his piece via Ravitch:

When Obama broke through in North Carolina in 2008, we witnessed firsthand the whitelash that America is reeling from right now. Some folks are saying we’ll have to wait and see what a Trump administration decides to do. But we’ve already seen it in North Carolina. The blueprint for what it looks like to “take back America” in the 21st century was laid out in the extremist makeover of North Carolina’s government during the 2013 legislative session. What’s the policy agenda of Make America Great Again? I can tell you because we’ve seen it:

Give tax breaks to corporations and to the wealthy, attack public education, deny people access to health care, attack immigrants, attack the LGBTQ community in the name of “religious liberty,” strip environmental protections, and, finally, make it easier to get a gun than it is to vote….

First, we must recognize the need for indigenously led, state-based, state-government focused, deeply moral, deeply constitutional, anti-racist, anti-poverty, pro-justice, pro-labor, and transformative movement building. There’s no shortcut around this. We must build a movement from the bottom up. We must build relationships at the state level because that’s where most of the extremism of the current-day deconstructionists are happening. They see the possibility of a Third Reconstruction, which is why they’

Source: Rev. Barber: We Will Take Back Our Country, by Moral Means | Diane Ravitch’s blog

 

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Mary: Revolutionary for Our Time

The Black Madonna

It is advent, a critical moment in the church calendar.

It is post-election, a critical moment in the life of the United States.

Advent is marked as a time of quiet, expectant waiting. There is hope in birth narratives of Jesus, but it is hope tempered by loss, defeat, and suffering that comes from living under a brutal imperial regime. There is no fanfare in his coming, it is noticed only by poor shepherds and Pagan Stargazers. The priests, pundits, and powerful elite were unaware.

This US election is marked by something vastly different. It unmasked the anger, pain, division, and in many cases, hatred of those ‘others’ operating as scapegoats for the US Empire. Fanfare is on order for the triumphant party, running victory laps, rallying one side over and against another. Whipping people up into a frenzy for a great return. The priest, pundits and powerful elite rejoice.