Today we listened to Krista Tippett’s discussion with Chuck Colson, Greg Boyd and Shane Claiborne on the role of Christians in politics. It’s well worth the listen:
A passionate discussion is unfolding in public and in private among Evangelical leaders and communities. Should Christians be involved in politics and if so, how? What has gone wrong, and what has been learned from the Moral Majority up until now. In this live public conversation, Krista probes these ideas with three formative Evangelicals.
(From Evangelical Politics: Three Generations [Speaking of Faith® from American Public Media])
You can download the podcast here or check out the slideshow here.
Jesus Manifesto has posted a writing contest that I think some of you may want to know about, it sounds pretty interesting:
We want your words. Jesus Manifesto is inviting you to submit an original article exploring the theme of Pentecost. In particular we want you to explore the theme of Pentecost in light of the worlds struggles. In the so-called first??? world, Christendom is fading into memory. In the so-called third??? world, new religious realities are emerging as Pentecostalism, Catholicism, and Islam compete for souls. Meanwhile, our world is growing increasingly diverse as immigration patterns and globalization intensify both the interconnectedness and the fractured-ness of our world. Ours is a world where urban poor in US cities carry cell phones while urban poor in other cities live amidst disease and intractability.
(From Stepping into the Wind: A Pentecost-Inspired Writing Competition : Jesus Manifesto)
Here’s a great piece by literary critic Stanley Fish, over at his New York Times blog “Think Again,” who offers brief history in the coming to America of French Theory (and namely deconstruction). Here’s a couple quotes I like from the post:
Continue reading French Theory in America by Stanley Fish
The President of Fuller (where I attend) had this to say about the need for for charity among Evangelicals in a recent article he wrote for Christianity Today.
In a speech I heard several years ago, the Japanese-American theologian Kosuke Koyama put it nicely: We all have to decide, he said, whether we have a generous God or a stingy God. And the truth is that we evangelicals often give the impression that we have decided to be a spiritually stingy people. A recent Barna Group survey, for example, offers evidence that many young people in the larger society think of evangelicals primarily as “judgmental” types, hostile toward folks in other religions and mean-spirited in our attitudes about homosexuality. Even many young evangelicals share some of these assessments of the older generation. A leader at an evangelical college said it this way: “A lot of our students worry about typical evangelical attitudes toward people who have different belief systems and lifestyles. It’s not that they don’t take the Bible’s teachings seriously. It’s just that they have gotten to know Muslims and gays, and they are embarrassed by the harsh spirit toward such folks that they see in the older generation. If we don’t do something about this negative image soon, we could easily lose them for the evangelical cause.”
(From An Open-Handed Gospel | Christianity Today | A Magazine of Evangelical Conviction)