I recently read Eboo Patel’s new book, Interfaith Leadership: A Primer (2016). I’d recommend it to any student looking to go into the field of interfaith work, or any minister or religious leader trying to find ways to reorient their spiritual work in this changing religious landscape. Patel’s vision is timely and much-needed. Given the growing the misunderstandings between religious groups, the trend towards increased fundamentalism, and the reality that Christendom in the West is crumbling (or already has crumbled?), we need new ways of thinking and practicing religious life together. Patel’s book is wonderfully practical, and backed up with theory throughout that will provide plenty of background to help formulate the vision. As the head of campus ministry at the Quaker college where I work, it is clear to me that we too need a new vision for how divergent religious groups can not just coexist, but actually learn from one another, grow in partnerships, and work towards shared goals and how we help foster in our students this kind of leadership. What does it mean to have a Quaker heritage, while also having a very religiously diverse student body? What does it mean to be a person of faith in these times, especially a person of faith from a nondominant religious tradition?
It is advent, a critical moment in the church calendar.
It is post-election, a critical moment in the life of the United States.
Advent is marked as a time of quiet, expectant waiting. There is hope in birth narratives of Jesus, but it is hope tempered by loss, defeat, and suffering that comes from living under a brutal imperial regime. There is no fanfare in his coming, it is noticed only by poor shepherds and Pagan Stargazers. The priests, pundits, and powerful elite were unaware.
This US election is marked by something vastly different. It unmasked the anger, pain, division, and in many cases, hatred of those ‘others’ operating as scapegoats for the US Empire. Fanfare is on order for the triumphant party, running victory laps, rallying one side over and against another. Whipping people up into a frenzy for a great return. The priest, pundits and powerful elite rejoice. Continue reading “Mary: Revolutionary for Our Time”
Last night about 35 people from around the Greensboro area gathered at First Friends Meeting to begin a conversation around how we can read and re-read the Bible in ways that not only pays attention to our own privileges and biases we take to the text but the lenses and experiences that the text brings to us. We are reframing our reading based ideas from Miguel A. De La Torre’s “Reading the Bible from the Margins“and Wes Howard-Brooks’ “Come Out My People.”
Because the interest in this study extended beyond those who can physically attend the four Thursdays in October we intend to meet, I made an online component to the class using trello.
How many of you speak another language? Meaning, raise your hand if you speak Spanish, French, Quechua, Mandarin, whatever, even a little bit.
How many other languages do we speak? In various parts of life, you may speak several languages as needed. There’s a specialized jargon for fashion, for sports, for medicine, at school, for young people, for people who were young in the 60s. Do you think that today, in the United States, there are separate languages for women and men? What about people from different economic or social classes ? African American and White people? Urban and rural, for business people, social workers and students? What are some other examples of different languages you speak? How many of you feel like you speak Cat? Or Baby?
As we go through life, we all learn many languages. Have you thought about it that way before? How often in your daily life do you encounter people who speak different languages because they have different beliefs, culture or social or economic differences? For many of us, we cross these “boundaries” between people daily. For others, this experience occurs rarely and it’s a big deal. Continue reading “Being bilingual in Quaker Outreach (Guest Post Robin Mohr)”
“But they have conquered him by the blood of the Lamb and by the word of their testimony, for they did not cling to life even in the face of death.” (Revelation 12:11)
The work of the People
One of the signs of a true artist is a willingness to work patiently and lovingly with even the most inferior materials. -David James Duncan
David James Duncan’s novel “The Brother’s K,” is about a family that lives in Camas, WA. The place where I pastored for 6 years before moving to Greensboro. Papa, one of the main characters in the book, is a paper mill worker who has gone semi-professional in Baseball. He does fairly well as a pitcher for his team until he has his thumb crushed in an accident at the mill.
In The Way of Love, Anthony de Mello writes about the prisons we each live in created by layers of beliefs, ideas, habits and attachments and fears. Each layer is added by culture, traditionalisms, mass media, families, religions, etc. Each is a layer of prejudice that keeps us from being awake, leaves us reactionary and with little sense of self or courage in the face of angry mobs. Sound familiar?
In response de Mello writes:
Realize that you are surrounded by prison walls, that your mind has gone to sleep. It does not even occur to most people to see this, so they live and die as prison inmates. Most people end up being conformists; they adapt to prison life. A few become reformers; they fight for better living conditions in the prison, better lighting, better ventilation. Hardly anyone becomes a rebel, a revolutionary who breaks down the prison walls. You can only be a revolutionary when you see the prison walls in the first place (65).
One of the fears that I have struggled with all my life is the fear of “what people will think?” I am afraid that I will reveal myself as someone who isn’t as smart or creative as people imagine or as I want to project, so I often remain quiet. I am afraid that I won’t be the kind of friend in solidarity with those I aspire to be in solidarity with; that I’ll say the wrong thing, or worse, say hurtful things, and in the process damage relationships. So I don’t always risk the kind of vulnerability needed to create deep friendships. I am afraid that people will think I am a self-promoter, so I have an uncomfotable relationship with being a leader. I am afraid that I’ll reveal my own ignorance and my blindness to my privilege, so I avoid the hard conversations. I am also afraid of what happens once these things are revealed. In the age of the Internet, folks can be merciless. Two seconds of misspeak on the Internet can equal years of dealing with collateral damage.
I am trying to be honest about my fears here because I want defang them. I want to move past them as a friend and as a leader. When I became a pastor, I slowed down in my writing due to workload and because it was hard to know how to be a public writer and a pastor whose work is primarily local and often confidential. Now that I am at a College, and my relationship to work is different, I am again wondering where my voice fits and how do I speak in ways that are authentic and true, while facing these fears that leave me within a prison of self-doubt and questioning?
I love this whole meditation on life and the sympathy from Anthony de Mello but this line in particular continues to ring in my heart.
…You will no longer say to your friend, “How happy you have made me.” For in so saying you flatter his ego and manipulate him into wanting to please you again. And you give yourself the illusion that your happiness depends on your friend. “Rather you will say, “When you and I met, happiness arose.”