Archives For The Political

Romney, Sheep and the 47%

September 19, 2012

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Understandably, there’s been a lot of hullabaloo in media since Mother Jones revealed Mitt Romney calling 47% of us Americans mooches. In case you’ve missed it, here’s some of the transcript of what he said to the attendees of this $50,000-a-plate dinner:

There are 47 percent of the people who will vote for the president no matter what. All right, there are 47 percent who are with him, who are dependent upon government, who believe that they are victims, who believe the government has a responsibility to care for them, who believe that they are entitled to health care, to food, to housing, to you-name-it. That that’s an entitlement. And the government should give it to them. And they will vote for this president no matter what…These are people who pay no income tax Watch the video here.

Romney’s comment should catch you off guard, it should sting. 47% is a lot of folks. It certainly includes me and my family, and there’s a good chance it’s you too. But it becomes even more ridiculous when you realize that more than 1/5 of the 47% are the elderly. Not to mention this also includes many others, such as those in college, those in the military, the lucky beneficiaries of the Bush-era tax cuts, the super-wealthy and more — find these and other statistics here.

Continue Reading…

This is the message I gave during our meeting for worship on Sunday August 13, 2011. 

_religion and Norway

On July 22, 2011, a 32-year-old man drove his car into the city centre of his hometown, Oslo Norway, near a number of government buildings. He was not out to file for a marriage license, or pay his bills, he was out to detonated a massive car bomb that ended up leaving eight people dead with many more injured in the explosion. He then took another car out to the island of [ooh-toya] Utoya where a youth camp meeting was being held by a group sponsored by Norway’s Labour Party which is represented by their current Prime Minister (similar to more liberal democratic party in the US). More than 600 of Norway’s youth meet on Utoya ever summer to learn about social democracy. We all know what happened next. Anders Behring Breivik arrived on the island in a police officers uniform and killed 68 people in cold blood. (Wiki) By all accounts this was a terrible massacre and each description of what happened is equally heart-wrentching and baffling. How could someone do something like this? Murder so many people so senselessly? Continue Reading…

My friend Jeremy Seifert, the guy behind the popular documentary Dive!, which I have reviewed here in the past, is beginning work on a new documentary about GMOs (Genetically Modified Organisms). I am really excited about the new project and have posted it a few times in various places, but I haven’t shared the “Sizzle Reel” that Jeremy’s put together. You need to watch this. And if you can support the film that would be awesome too!

GMO Film Project Sizzler from Compeller Pictures on Vimeo.

Continue Reading…

This was the message I gave this morning based on Galatians 3:26-29.

First we discussed some of these queries:

  1. What do you think the connections between peace and equality are in the passages above?
  2. In what ways have I experienced inequality in my own life or around me?
  3. What inequalities stir us most? What disturbs us? Whom do we care about?
  4. In what ways might we respond to inequality and work for peace in Southwest Washington?

Lucretia Mott

Quakers are convicted by the power of Gospel love for all people. Part of this is contained in our statement “there is that of God in everyone.” For a people who truly believe that there is something of God in all people, slavery is an impossibility, gender inequality is an aberration of the goodness of creation, classism crushes the most vulnerable among us and violence destroys another being who was made in the image of God. When we subject others to this kind of inequality, we work against a deeply held conviction. But when we are moved to respond to inequality, when we are disturbed enough to take a stand and to take on the work of peace then we enter into a story that has been going on for centuries. (We can respond). Continue Reading…

Here’s my sermon from December 19th.

This morning is the fourth and final week of advent. We have travelled long and far in our discussion this advent season, and hopefully some of the ideas, stories and experiences you have had thus far have been meaningful, maybe even transformative, to you.

(We did an activity to start off the morning. After having a group of people read Jesus’ Genealogy we outlined our own genealogies on the back-side of our bulletins).

A. What’s in a name? (The lineage of Christ)

Especially in the Biblical times of Jewish culture, but I think that this is true in some parts of the world today, a person’s lineage is of utmost importance. If you think back to the Old Testament there are many places where there is a well-placed geneology. And if you’ve ever tried to read through the Bible you know exactly what I’m talking about, those genealogies might even be part of the reason why you never finished reading the bible through to the end. Continue Reading…

(This is a letter a group of us from Clark County wrote in response to some of the controversy surrounding September 11th this past week. We submitted it to our local papers which did not pick it up so I thought I’d post it here.)

This year, a small group of clergy in Clark County began gathering monthly to learn from one another and to support one another as community leaders.   As an interfaith group, we honor and celebrate the religious traditions and spiritual paths of all people in our community.

For many people of faith, this week includes two major religious holidays with Rosh Hashanah for the Jewish community and Eid al-Fitr for the Islamic community.   However, this week is also charged by the memories of 9/11, plans to build a community center and prayer space in a building 2 blocks from Ground Zero and the furor over threats to burn The Qu’ran, the sacred Muslim text, by a pastor and his followers in Florida.   We are grieved at some Americans’ misunderstanding of one of the world’s largest religions. We celebrate the rich diversity within all faith traditions.  We stand together to honor the Islamic Society of Southwest Washington and all Muslims who are our neighbors. Continue Reading…

This summer some of us from our church meet every other week to discuss a query dealing with some issue related to things happening around the world. A few weeks back we talked about a query dealing with the oil spill and how it is or is not affecting us, and our larger society. We kind of think of our group as the world problem solving small group, of course we say this with tongue firmly planted in cheek.

Our last meeting we discussed the Arizona Immigration law, our thoughts on it and what is it about now made that law possible. I felt we had a really helpful and meaningful conversation. We had a small group of people there but a spectrum of ages were represented, and we actually had a woman who is an immigrant from Germany there, and another woman who was in a bi-racial marriage, has children from that marriage and is half Hispanic herself. She was able to talk about racial profiling in a very real way.

This got me thinking about today, and the history of those who are for one reason or another stuck on the outside, and are seen as “abnormal” or “alien” by another group (often those in power). The Arizona law is the symptom of something that runs through the course of human history. We continually find ways to make hate acceptable. Continue Reading…

2282847042_a117183473One of the things my favorite (fake) newscaster Stephan Colbert says on a regular bias is that “Major media has a well-known liberal bias.” And this is definitely something many people believe. This perspective has cropped up again recently all over the web, and yes on The Colbert Report has helped, with the new Conservative Bible Project. The ridiculous (and copy-cat) assertation that this project intends to make is that the bible has “a well-known liberal bias.” And as ridiculous as it may first appear I think they are actually right, but not in the way they think.

It seems to me that we could easily consider that major network news and papers such as the NY Times are not in fact liberal at all but rather conservative in that they all seek to put reality “as it is” on display. That is, all major network news from MSNBC to FOX seek to expose or reveal what is happening “out there.” After all isn’t that what news is supposed to be? The opinion section or segment is sectored off for a reason. “News” tries to relay information about reality, about what happened that day, or that week, in your neighborhood and around the globe. It may also seek to expose what is true about this or that issue, person, event, etc.

The problem then isn’t the object of news, the events that transpire, but rather our interpretation on that reality. What gets relayed about the “truth” is where things get a little tangled up (to say the least). Thus in my mind, it’s not that some news is good and some is bad, instead the point is to realize all interpretation is slanted, all interpretation of reality runs through a filter (our own or someone else’s) and thus has a bias. In other words, all news is opinion to some extent. The question becomes for much of how media is handled in this country, which kind of interpretation will sell better, or that tells me what I want to hear the most? Which source, according to me, interprets those events in a way that makes sense to me, connects with me intellectually, spiritually, emotionally, etc?

On the other hand, it seems like very little of what passes as “news” is “progressive” (I admit to be taking some liberties with this term “progressive”). I am taking “progressive” here to mean not taking reality at face-value, what it is, but rather what it should be. Progressive in this way means owning up to the fact that it is embedded in an interpretation of reality, and that it is putting it’s best presentation forward in a compelling way. Here then “conservative” signals trying to tell the events of the day “objectively,” and pretends to report without (subjective) interpretation, and certainly both “conservative” and “liberal” media are guilty of this. In both cases, on the right and left, these modes of relaying information are rooted in the Enlightenment, a kind of “Just give me the straitght-up facts Johnny” mentality that conceals its own embeddedness.

So what is the “progressive” alternative? I take much of blogging, zines, and other subcultural forms of communication to be more progressive (laying outside both liberal and conservative). This is because these forms of media, while they are often upfront already about their biases and influences, just read the about page on virtually every blog for instance, but they are often more interested in imaginating another society, an alternative way of approacing this or that situation, and offering critique of the status quo. And that’s what is so threatening about these progressive forms of “news,” and cultural re-writing. It isn’t content with leaving reality where it is, or concealing its biases (a position that threatens those still pretending to be objective) but pushing it along, changing it, subverting, in the name of some other narrative.

(I am not on the other hand insisting that we should not read/watch major news networks, just that we recognize and are upfront about theirs, as well as our own, positioning.)

Now that I’ve said all that, I can return to the real point of this post and make my hypothesis: the problem with the Bible for those in the conservative Bible project is not that it is either conservative or liberal, but that it is progressive in this manner. In this way it exceeds the categories, continues to be re-interpreted afresh and challenge the status quo of reality. My reading of Jesus is that he is especially active in this regard. Scripture puts forth an alternative vision of reality, an entirely different way of living and approach one another, politics, economics, society, religion, etc. It is not an upside-down viewpoint as so many like to say, it is instead present the world as it should be, or right-side up. And for those who have an interest in stability, safety, and maitaing power “the way its always been” the Bible can be rather unsettling. Jesus’ message was unsettling even for his own followers, we should expect that 2000 years removed from that we will still find people trying to dodge the society that Jesus sought to put in place. And this will bother more than just one side of our polarized society.

[Image from Chris233]

I was recently asked why as an Evangelical I don’t follow the standard issue Evangelical party platform, here’s how I start to answer that question.

Heated political rhetoric comes and goes in waves. Currently in the United States, we’re riding a tidal wave named “Health Care Reform.” Everyone, especially Evangelical Christians, has come out in all their stripes and colors. Within this dialogue, if we can call it that, there is much debate about whether or not religion should keep its two-cents to itself. Some on the left say, “keep it out of the public square,” while others on the right try to bully their way in, like a party they weren’t invited to. (This all operates under the assumption that there really is some religion-free, neutral space like a “public square,” which I have great doubts about). My confession is that I often feel rather hopeless after hearing both these sides. It is as though both groups are predetermined machines whose course cannot, will not, be altered.

But on my more upbeat days my response to all of this is something different from either of our two caricatures above. I am interested and active in politics because I am a Christian, yes, even an evangelical one at that. Yet, I gladly do not identify with either the left or right because for me to be a Christian is to pledge allegiance to only one political party, Christ’s kingdom. The Christian church is at its very core political. That is it is, or at least should be, deeply concerned about all, or at least many of the things, that often get shoved into our “public” discussions. Things like war, poverty, abortion, capital punishment, caring for the sick, hunger, marriage, etc. are all issues that concern the very practice of what it means to be Christian. These are not voting blocks or single issues to be fought over. These are real life, embodied, questions that impact real people in our congregations.

If I get my ethics from the Sermon on the Mount, then as a Christian I play politics to a radically different drum beat. These are ethics, that is a way of embodying core convictions, that are closer to poetry than they are mathematics. This poetry makes little sense to the logical, rational and the powerful. Yet deep within Jesus’ sayings, his parables, and his miracles is a world of reversals, subversions, and love where the losers are winners, the mournful rejoice and the wounded are healed. It sides with the weak, the poor, the orphan and the widow. This is how the world looks like right-side up. These “ethics” are the throbbing heartbeat of Jesus’ movement and the church.

Rather than reducing people and politics down to a single issue as the right does so well, or pretending as though a neutral religious- (or conviction-)free zone could possible exist in our world (as the left obsesses over), Christians following the poetry of the Kingdom of God slice this another way. The church is itself a politic that answers to God, to Jesus’ ethics, rather than the king’s. We are to embody love of enemy, we are to do good to those who abuse us, we are to welcome the “alien” among us, and we are to give daily bread to those praying for it. Therefore, whether or not we live in a country that votes, has soldiers “protecting those freedoms!” or has leaders who believe the proper religious dogmas (often at the expense of actually living those dogmas) is all beside the point. Yes, I (typically) vote and help where I can within the established political system. I live in a country that (still) allows for disagreement and participation (though those on the fringes of the Right seem to favor less difference of opinion, maybe even difference of conviction, with growing fervor even in a free country such as ours), and the outcomes are still (for the most part) not predetermined. But I am not required to do this as a Christian, it is not our duty to transform the world by the means of the world. My duty is to love without measure and pray with my life that God’s will be done on earth as it is in heaven, even if (or when) it costs me everything.  As Christians, or people seeking to practice daily the Sermon on the Mount, I cannot see how this would ever be done with violence, lies, greed, exploitation and other under-the-table charades.

Yesterday, I read through McClendon’s chapter on Bonhoeffer’s life. In the chapter he explores Bonhoeffer’s influences, his theological and spiritual development, and his work with an underground seminary that sought to support and uphold the confessing church in Germany during Hitler’s reign. Finally, as his fellow Christians in the confessing church gave into, surrendered and many even joined Hitler’s cause Bonhoeffer returned home and joined his family and close friends in a plot to ultimately assassinate Hitler.  McClendon explores the question of why did Bonhoeffer resort to this plan as he was himself a dedicated Christian pacifist? I want to offer McClendon’s conclusion as a reflecting point that seems fitting for the Church in our current religious and political milieu of the United States:

“My Thesis, then, is that Bonhoeffer’s grisly death [He was sent to the gallows] was part and parcel of the tragic dimension of his life, and that in turn but an element in the greater tragedy of the Christian Community in Germany….they had no effective communal moral structure in the church that was adequate to the crucial need of church and German people (to say nothing of the need of the Jewish people; to say nothing of the world’s people). No structures, no practices, no skills of political life existed that were capable of resisting, christianly resisting, the totalitarianism of the times” (211).

Do we have as Christians have the practices and structures not only to resist the violence and the capitalistic impulses that seek to overrun our own allegiance to Christ’s kingdom first? So often we reject what we know is right to go out and do it alone, yet the call is to obedience rather than vigilantism. Over the last year and a half, or so, I’ve seen Christians on all sides of the political spectrum acting rather unchristianly towards those on the opposite sides (regardless of whether those on the other side are Christians or not). We need to remember that whatever the government does, whether it is our own U.S. government or another government in another part of the world, those acts never nullifies our ethics. We must continue to be formed around Jesus’ call and parable in Matthew:

“And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.’ Then he will say to those at his left hand, ‘You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.’” (Matt 25:40-43 NRSV).

We are never relieved of the duty to love our enemies (typically calling someone socialist or fascist, at least in the context of the US, is not a form of love), do good to those who HATE US, love without measure, see the Light of Christ in ALL people, to feed, clothe, and yes, even care for the wounds and sicknesses of those in need (Luke 10:29-37, etc). Today the totalitarianism we face is hatred, anger, fear, exploitation and allegiance to someone, some thing, some political party other than Christ’s Kingdom alone.

This is a call for the whole church, on every side. We are all responsible to be witness to the Present Christ within us, as to witness the present Christ in those we most despise. The only way we will be able to do this is through the practices of confession, repentance and the most difficult of all, forgiveness.

We need to turn the crux of the problem off “them” and bring it back to “us.” We must refuse this binary, we must continue to turn this back on ourselves. McClendon does this at the conclusion of his chapter on Bonhoeffer:

So the correct Bonhoeffer question to put ot one who believes as I do that violence is not an option for the disciples of Jesus Christ is not the often-heard “Then what would you do about Hitler?” Quite possibly there was nothing that Dietrich Bonhoeffer alone could have done about Hitler, except possible to help a few Jews escape Germany and help a few friends of a better German future make contact with their Christian friends in other countries. The correct – because realistic and responsible – question has been better put by Mark Thiessen Nation: “What would you do with a church which choose to go along with a government that systematically eliminates Jews, gypsies, and homosexuals, and mounts a war that would lead to the deaths of more than thirty-five million people?” (Nation, 1999). That question makes it clear that (from the standpoint of Christian solidarity) it was not Brother Bonhoeffer but we who failed:

Not the preacher nor the deacon but it’s me, O Lord, Standin’ in the need of prayer.

James Wm. McClendon Jr. Ethics: Systematic Theology, Volume 1 p. 212

We need to learn to sing this from deep within our hearts. And if we cannot do it in our hearts we need to prayer for the desire to do it, for the strength, and for a community who will do it together, rather than continuing to create the (very unJesus-like) split between us and them. May our real-life actions, as well as our facebook updates, blog posts and comments, twitter posts, text messages and forward reflect the Kingdom of God, and no longer the kingdom of this world.

May God help us.