“But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.””
(John 20:24–25 NRSV)
Thomas as the Grieving One
Traditionally, Thomas has been known as “doubting” Thomas throughout the centuries because of this passage. A doubter here is like a skeptic, a questioner, someone who is non-compliant. Jesus’ words at the end of this passage are taken as chastisement:
“Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.” (John 20:29 NRSV)
And maybe that’s how it was meant. But I want to attempt a different reading of this text, one that makes Thomas more relatable to our own experiences. Continue reading The Gift of Thomas (John 20)
Here is the message I delivered at First Friends in Greensboro, N.C. on Palm Sunday.
Reading from John 12:12–16:
“The next day the great crowd that had come to the festival heard that Jesus was coming to Jerusalem. So they took branches of palm trees and went out to meet him, shouting, “Hosanna! Blessed is the one who comes in the name of the Lord— the King of Israel!” Jesus found a young donkey and sat on it; as it is written: “Do not be afraid, daughter of Zion. Look, your king is coming, sitting on a donkey’s colt!” His disciples did not understand these things at first; but when Jesus was glorified, then they remembered that these things had been written of him and had been done to him.”
This morning I want us to look at Palm Sunday as an example of what it means for people of faith, starting with Jesus, to cross over certain thresholds in our world.
Now we all know what a threshold is. It is a boundary that delineates one space from another. When you walked through the doors to this meeting room, that was a threshold you crossed over. Thresholds are barriers, sometimes visible and sometimes invisible. Jerome Berryman says that “A threshold sets apart but it also provides the way into a different space.” Continue reading Transgressing the Boundaries of the “Kingdom”
“And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.
“For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.
“Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.” (John 3:14–18 NRSV)
This morning I want to address the question: what is salvation? How are we to think about this work, especially in the context of what this famous little passage is saying?
Three images: * Healing * Connection and * Light
First, let’s begin this message about salvation and the love of God with something that seems unrelated: a snake on a pole.
[Read John 3:14–15]
This is connected to an obscure Old Testament reference – that I assume you all have memorized – where Moses is told by God to:
“Make a poisonous serpent, and set it on a pole; and everyone who is bitten shall look at it and live.” So Moses made a serpent of bronze, and put it upon a pole; and whenever a serpent bit someone, that person would look at the serpent of bronze and live.” (Numbers 21:8–9) Continue reading Snakes on a pole or The Rut That I Love (John 3:13-21)
“In the temple he found people selling cattle, sheep, and doves, and the money changers seated at their tables. Making a whip of cords, he drove all of them out of the temple, both the sheep and the cattle. He also poured out the coins of the money changers and overturned their tables. He told those who were selling the doves, “Take these things out of here! Stop making my Father’s house a marketplace!” (John 2:14–16)
In our text this morning, Jesus bursts onto the scene of passover and gets all civil disobedient on the crowds.
This is not your typical buddy Jesus here and it makes us a little nervous doesn’t it? Rough and rowdy Jesus is not the Jesus we’re used to.
What is this all about?
This scene has often been referred to as the “temple cleansing” which gives you a lovely picture of Jesus with some warm soapy water and a bristle pad scrubbing off graffiti from the temple’s stone walls.
Except that’s not what’s happening here. Continue reading Jesus, God’s Wrath and the Merchants of Truth (John 2)
“…He asked his disciples, “Who do people say that I am?” And they answered him, “John the Baptist; and others, Elijah; and still others, one of the prophets.” He asked them, “But who do you say that I am?” Peter answered him, “You are the Messiah.” And he sternly ordered them not to tell anyone about him.”
(Mark 8:27–30 NRSV)
Are You My Mother?
In the Story “Are You My Mother?” by PD Eastman a little bird is born while it’s mother is out.
The bird meets a kitten, dog, hen, cow, an old car, a steamboat, airplane and a steam-shovel. And the bird asks, or wonders, about each and every one being his mother.
[Show and explain the story. In each instance there’s a testing of relationship.]
On the surface the bird is on a quest to find it’s mother, but at a deeper level the bird is on a quest for identity.
Our identities are very much hooked to that which we desire and mirror ourselves after. It makes a big difference whether the bird finds his mother to nurture his self identity or he takes a dog to be his mom. Continue reading The Truth of Becoming (Mark 8)
“In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. And just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove on him. And a voice came from heaven, “You are my Son, the Beloved; with you I am well pleased.”
And the Spirit immediately drove him out into the wilderness. He was in the wilderness forty days, tempted by Satan; and he was with the wild beasts; and the angels waited on him.
Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, and saying, “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.” (Mark 1:9–15 NRSV)
The Empire Strikes Back?
There are many kinds of kingdoms that have been announced.
All with their heralds, some wielding guns, or wielding knives, and some even wielding Death Stars, and others – like this one we’ve just read about – comes bearing nothing more than a handful of short stories, and teachings and demonstrations of love.
I don’t know about you but Jesus announcing what he calls “the kingdom of God” stretches my imagination to the breaking point.
What is “the kingdom of God” exactly?
Part of the problem is that we don’t have a lot references for Kingdoms today, besides Downtown Abbey I think we’re out of luck. Continue reading Is the Empire Striking Back? (Mark 1)
From the very beginning of the Quaker movement, Friends have liked asking questions. Part of this is because they got rid of the creeds, and something need to take their place.
So they used queries.
We could have t-shirts made up that says something like “The church of questions.”
(Q:) What do you think of that? Wouldn’t that be interesting?
It’s like being in a classroom within one of those really annoying teachers and you raise hand to ask a question “Professor, what is Paul’s anthropology?” And the professor responds back, “Well Johnny, what do you think it is?”
It’s hard to get answers out of someone like that.
George Fox was famous for saying, “the apostles say this, and the priest say that, but what canst thou say?”
For Quakers, the purpose of queries is to help spur on the growth of truth in our lives and meetings. Continue reading The Nursery of Truth (John 15)