“He came out and went, as was his custom, to the Mount of Olives; and the disciples followed him. When he reached the place, he said to them, “Pray that you may not come into the time of trial.” Then he withdrew from them about a stone’s throw, knelt down, and prayed, “Father, if you are willing, remove this cup from me; yet, not my will but yours be done.” [Then an angel from heaven appeared to him and gave him strength. In his anguish he prayed more earnestly, and his sweat became like great drops of blood falling down on the ground.] When he got up from prayer, he came to the disciples and found them sleeping because of grief, and he said to them, “Why are you sleeping? Get up and pray that you may not come into the time of trial.” (Luke 22:39–46 NRSV)
Participation as Production
The word participation is an important word for our church. We talk about being a participatory church but what do we mean by that? I want to unpack that a little here.
Participation means to partake, to partner.
We live in a participatory culture. Back 50 or 60 years ago when you listened to a story around a radio, it was one way. TV in its earliest stages was one way. There was someone who wrote a story, produced a show that he or she thought consumers would like. But nowadays things are very different. Reality shows like Survivor, So You Think You Can Dance (my favorite), American Idol and many others build on the content that the audience gives. It could be through voting. It could be through suggestive story lines. Producers are constantly looking for interest of fans and which characters they like most, which ones they connect with, which story lines are most popular. There are shows like Arrested Development, Veronica Mars or Joss Wheadon’s Firefly where when they go off the air the Fans rally and actually get the producers to make more of their favorite show, even in helping raise money for the show to get it back on the air.
This is a guest post written by Chad Stephenson a Quaker from San Francisco. It is a response to the Friends Journal article “Bringing Children to Worship” and my follow-up article found here. This article comes largely from Chad’s work with children as a librarian as the San Francisco Friends School. He’s a good friend of mine and I’ve always appreciated his insights and thoughts, I think you’ll find the same is true for what he’s written here.
Awhile back I did a Godly Play story during our meeting for worship. We invited the children to say with the adults and participate in our listening to the story. After the story we had our normal 15 minutes of silent, or waiting, worship. This is a description I wrote up and used that Sunday. I borrowed some ideas from my friend Chad Stephenson who is the librarian at the San Francisco Friends School where their students have meeting for worship during the school day.
Mind you this is just one attempt and there are things missing from here that I would like to say. I tried to connect it to the language of Godly Play since that’s what our kids are most used to. In trying to write up a description I was challenged to be concrete, simple and succinct in describing worship to our children. It is a good exercise for all of us to try. Continue reading Describing “Silent” Worship to Children
As parents bringing children and teens to a time of worship can be a struggle. We place a lot of expectations on our kids and often hope they won’t “misbehave” during church. Plus, it is easy to succumb to their rowdiness, distraction and desire for entertainment. The last thing on earth most parents seem to want to hear from their kids is “I am bored.” The response often tends to turn our time of gathered worship into an opportunity to have free babysitting or shuffle them away to some place else, entertain them, or even give them a gadget that will hold their attention. Continue reading Thoughts on Bringing Children To Worship
“Be fertile and increase, fill the earth and master it; and rule…all the living things that creep on earth.”
_Curators and Caretakers
The church often uses the word “stewardship” to generalize things that have to do with resources that we share in common. We have stewards who take care of our budget, our building and other resources that we have. But it might be a little misleading in that when I think of a steward I think of as someone who brings me meals on a plane…or at least used to, now they bring me a little bag of wheat-thins. In our culture today we often think of a steward as something like a waitress, someone who waits on us. This makes it sound to one-sided.
The truth is that we are all, everyone here, to be caretakers of one another, of what we have and of what we share in common together.
Convergent Friends is a hybrid Quakerism that attempts draw together the best parts of the Quaker tradition without feeling the limitations of the plethora of binaries available within our tradition: unprogrammed/unprogrammed, bible/experience, contemplation/action, belief/practice, etc (p. 242). Further, convergent Friends are decentralized, and grassroots. The central characteristic of this group is building relationships with others, listening to one another’s stories, and sharing worship together (different styles and in different places) as a means to embodying Quakerism wherever they are. Convergent Friends is fully participatory. The cross-section between tradition and culture is the roots of this conversation: tradition is the only grounds for renewal (and innovation). Continue reading Occupy and Convergent Friends