This is the third of a three-part series on whether or not Quakers can be “Publishers of Truth” today. In this series I want to talk about how I think early Quakers understood what it meant to be “publishers of truth” in earlier years (Part 1), just a couple challenges we face when it comes to a conversation about “truth” as Friends in 2017 (Part 2), and what it might look like for us to have a new the nursery of truth and be “Publishers of the pert near true” today (Part 3).*
For a quick recap, in the previous post, I suggested that those who consider themselves politically/theologically progressive can get caught in a cycle of thinking of truth as facts stripped of any emotion, narrative, or even joy. If this is anywhere near an accurate assessment then the next step is to invite you, my dear readers, to consider becoming people who utilize ethical and creative storytelling, humor and other similar methods, such as what Stephen Duncombe calls “Ethical Spectacles,” to subvert dominant narratives and to serve social justice. Telling the truth slant and or being purveyors of the “pert near true” (something that is so true that it doesn’t really matter whether it happened or not) is something that can and should be used in service for the good, just as Jesus himself exemplified.
In this final post, I want to suggest a few, very limited, ideas about what we might do to create a new kind of nursery of truth for today, where we could learn these practices together in community.
A New Nursery of Truth
How do we take all of this into account and really begin to re-envision a nursery of truth for today?
Are there ways in which we can respond to polarizations, speak into pluralistic spaces and be far more creative in our approach to truth?
If we are to be publishers of truth today (or the “pert near true” if you like), we need a nursery of truth that takes into account the many challenges we, and the people in our communities face in these times of racial injustice, religious bigotry, class struggle, and attacks on LGBTQ+ people. One that understands that any claims to truth must really be able to account for and be in solidarity with those most vulnerable.
How do we publish this truth, and more importantly live it, in ways that are effective and shape a new generation’s imagination and practice? Continue reading A New Kind of Nursery of Truth – Part 3