“When they had finished breakfast, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Feed my lambs.””
(John 21:15 NRSV)
This week, as I was thinking about the sermon, I asked my kids if they had anything they thought I should preach about.
This is taking my discernment to a whole new level.
I don’t think they knew exactly what I was asking at first so we talked for a little bit until they finally settled on an idea: Inspector Gadget.
That’s right. They wanted me to preach a message on inspector gadget. One of my absolute favorite childhood cartoons and now that Netflix has recreated the show, it’s theirs too.
The appeal of gadget for me growing up was, well, all his gadgets. I would get my mom to buy my pants that had pockets everywhere, and I would keep trinkets in them. She’d call them my inspector gadget pants. That may be why I like to wear vests now. More pockets for more gear. Continue reading Peter’s Unfinished Love (John 21:15-23)
The original piece of art, sample, text, etc. is recognizable. The connection or reference to what the remix is drawing on is accessible those within that particular community.
There is genuinely something new about the remix. It is clear that it is original in some way. And this originality often leverages the past, while shedding new light or a new perspective on the old in a truly innovative way.
It works. Everything fits together in a new seamless production. There is a big difference between Lee Major in the “Six Million Dollar Man” and Frankenstein. The keys match, the beats line up. Whatever contradictions may have previously existed they are resolved within the new piece of art.
It is participatory: it moves people on the dance floor. Another way to say this is that it is affirmed, as well as created, through a consensus process within the community that is directly affected by the remix. The community is invested in the outcome of what is created.
It remains open to more remixes and modifications. It would be both tragic and ironic if a remix became proprietary, dogmatic and restricted under copyright. What is created through an open-ended process must seek to affirm further developments, remixes and new ways of sampling.
“The only way to change is by changing your understanding. But what does it mean to understand? How do we go about it? Consider how we’re enslaved by various attachments; we’re striving to rearrange the world so that we can keep these attachments, because the world is a constant threat to them. I fear that a friend may stop loving me; he or she may turn to somebody else. I have to keep making myself attractive because I have to get this other person. Somebody brainwashed me into thinking I need his or her love. But I really don’t. I don’t need anybody’s love; I just need to get in touch with reality. I need to break out of this prison of mine, this programming, this conditioning, these false beliefs, these fantasies; I need to break out into reality. Reality is lovely; it is an absolute delight. Eternal life is now. We’re surrounded by it, like the fish in the ocean, but we have no notion about it at all. We’re too distracted with this attachment. Temporarily, the world rearranges itself to suit our attachment, so we say, “Yeah, great! My team won!” But hang on; it’ll change; you’ll be depressed tomorrow. Why do we keep doing this?
Do this little exercise for a few minutes: Think of something or someone you are attached to; in other words, something or someone without which or without whom you think you are not going to be happy. It could be your job, your career, your profession, your friend, your money, whatever. And say to this object or person, “I really do not need you to be happy. I’m only deluding myself in the belief that without you I will not be happy. But I really don’t need you for my happiness; I can be happy without you. You are not my happiness, you are not my joy.” If your attachment is a person, he or she is not going to be very happy to hear you say this, but go ahead anyway. You can say it in the secrecy of your heart. In any case, you’ll, be making contact with the truth; you’ll be smashing through a fantasy. Happiness is a state of nonillusion, of dropping the illusion.”
“…I was afraid to say this, but I talked to God, and I told Him that I don’t need Him. My initial reaction was “This is so contrary to everything that I’ve been brought up with”. Now, some people want to make an exception of their attachment to God. They say, “If God is the God that I think He ought to be. He’s not going to like it when I give up my attachment to Him”! All right, if you think that unless you get God you’re not going to be happy, then this “God” you’re thinking of has nothing to do with the real God. You’re thinking of a dream state; you’re thinking of your concept. Sometimes you have to get rid of “God” in order to find God. Lots of mystics tell us that.”
“Do your best to pay attention to everything that is happening around, the emotions, the reactions, the people who reach out, those who back away, etc. You will learn more about yourself, and your ministry, and those you’ve been working with now more than ever.”
So I took this advice and put on my learning cap once again and have been paying attention as much as I can. I want to share three observations I am learning from during this practice of leaving-taking:
First, announcing a departure often comes as a shock. The decision for me to accept the job at Guilford came as a shock because many people didn’t know I was interviewing there. Not knowing this makes the decision appear somewhat rash or quickly made. It wasn’t but I can see why it appeared that way at first. Continue reading Are You Still Here? Thoughts on Leave-Taking
Even though this is basically an infomercial on paper for iPad, I like what they bring up about the importance of thinking visually. Also, I do like paper and the things this company is coming up with.
My friend Greg Woods reminded me of this quote today, which is really quite amazing:
One final paragraph of advice: do not burn yourselves out. Be as I am – a reluctant enthusiast….a part-time crusader, a half-hearted fanatic. Save the other half of yourselves and your lives for pleasure and adventure. It is not enough to fight for the land; it is even more important to enjoy it. While you can. While it’s still here. So get out there and hunt and fish and mess around with your friends, ramble out yonder and explore the forests, climb the mountains, bag the peaks, run the rivers, breathe deep of that yet sweet and lucid air, sit quietly for a while and contemplate the precious stillness, the lovely, mysterious, and awesome space. Enjoy yourselves, keep your brain in your head and your head firmly attached to the body, the body active and alive, and I promise you this much; I promise you this one sweet victory over our enemies, over those desk-bound men and women with their hearts in a safe deposit box, and their eyes hypnotized by desk calculators. I promise you this; You will outlive the bastards.” -Edward Abbey